Letter from a senior FPMT monk

November 24, 2008

Below are some extracts from a letter written by Yeshe Sangye, a senior FPMT monk and close disciple of Lama Yeshe. The full letter can be found here. As he says himself at the end of his letter:

I hope all that read this would understand better.
That is my hope to write. As I have not said anything for over twenty years.

Why are we including his letter here? Because many times NKT-IKBU Centers and students have been at the receiving end of slander and disruption at the hands of FPMT Centers and students, ever since the Dalai Lama spoke out against Dorje Shugden and the FPMT decided to follow his lead. This is a fact, and it is backed up by Yeshe Sangye (below).

It is a serious matter to be involved in criticizing other Mahayana traditions (it’s a downfall of the Bodhisattva vows) and impeding the spreading of pure Buddhadharma is contributing to the suffering of others. This is a big world, big enough for NKT~IKBU and the FPMT and all other Buddhist traditions.  There are billions of suffering beings and these beings all have different karma.  While we rejoice in the FPMT’s work of spreading Buddha’s teachings, we do not rejoice in their political actions against the NKT because of following the Dalai Lama’s view.  Dharma mixed with politics is like delicious food mixed with poison – the only result will be suffering in the end.

As explained on the New Kadampa Truth website, FPMT members are regularly contributing to  Internet forums where they criticize the NKT and try to dissuade anyone reading their posts from attending NKT Centers.  The NKT has written to the FPMT asking them to desist from criticizing our tradition and specifically mentioning some individuals on the Geshe program (Tenzin Peljor); but nothing has improved. Quite apart from the fact that the FPMT de facto has an official policy of discrimination in place by not allowing Dorje Shugden practitioners to be teachers, to ordain in the FPMT tradition, or even to attend FPMT teachings, here are a few specific examples of the treatment the NKT has received from the FPMT:

  1. FPMT Mexico has officially criticized NKT on their website.
  2. One FPMT student claimed on an Amazon Buddhist discussion group that we are praying for the death of the Dalai Lama or FPMT Teachers such as Thubten Gonpo, one of our main critics.
  3. A personal story from an NKT Teacher: “A student of mine who was heading for Foundation Programme spent the summer in Nepal.  He took one of the 10 day Lamrim courses at Kopan and told one of the nuns, a Swedish nun called Ven Karen, that he was from Kingston and went to the NKT Centre there.  He said she then spent a long time trying to convince him that we were a cult and that he should not go there.  She brought up things like we worship an evil spirit, we’re all about money etc. He came back disillusioned about our Centre and Buddhism in general. He wasn’t impressed with the FPMT that much, but her words stuck and after a couple of meetings with him, he left, taking with him our core students from the University.”
  4. Another personal story from an NKT Teacher: “We had a student in Taiwan whose auntie became an FPMT nun and was banned from coming to our centre. His name is ***** and N**** is still in touch with him.”
  5. A story of discrimination from France: “Around 2004 Vivre Autrement alternative health fair in Paris. We were denied a stand at this very popular annual event which attracts 1000s. I had applied under the name of Editions Tharpa, mainly to offer books etc. FPMT people turned the organizers against us, as they wanted to have a stand, and we were refused.”
  6. According to one testimonial received from an NKT member in Boston:”We were constantly hearing feedback from General Program students about how they were told by the FPMTers that we who attended NKT centers were not Buddhists, we were a money making cult, we had no authority to teach, our ordinations were not real, Geshe Kelsang was an evil wizard leading us all into hell … you get the idea.”

These are just a few examples – we have many more examples of FPMT interference in the development of the NKT-IKBU, and this sad state of affairs is still continuing today.

Lama Yeshe of the FPMT was no spirit worshipper. His wish in establishing the FPMT was to spread Dharma in the West, a wish that the New Kadampa Tradition is fulfilling. There is no conflict between Lama Yeshe’s and Geshe Kelsang’s intentions, and they were close friends and peers who regularly engaged in Gelugpa spiritual practice together, including monthly Dorje Shugden pujas; so why is the FPMT attacking us? It can only be because FPMT members have become a political tool of the Dalai Lama’s to fulfill his wish to destroy this tradition. Is this any way to repay Lama Yeshe’s kindness?

Here are extracts from the letter:

“LAMA YESHE was the very symbol of skillful compassionate action in constant motion and he mentioned many times that Dorje Shugden made his works grow as far as it did during his life time. Lama stayed true to his root teachers such as H.H. Kyabje Trijang Rinpoche, Geshe Rabten and H.H. Kyabje Zong Rinpoche showing us what guru devotion is really meant to be free of political inclinations. In his practice of Dorje Shugden, Lama never hinted even slightly of sectarianism, or disregard for any form of religion never mind Buddhism.….Much simpler back then. Simpler that there was next to zero in lama-bashing, centre-bashing, lineage-bashing or siding up with H.H. the Dalai Lama for political reasons.
….If I must choose between the Dalai Lama and my root guru, Lama Yeshe, then I choose Lama Yeshe. He is the one that cared for me.

….I HOPE FPMT WILL NEVER CRITICIZE DORJE SHUGDEN WHICH IS LAMA’S PERSONAL DHARMA PROTECTOR. I HOPE THAT FPMT STUDENTS WILL RESPECT LAMA’S WISHES AND PRACTICE THE DHARMA. I HOPE THEY NEVER CRITICIZE STUDENTS, CENTRES AND GREAT LAMAS WHO WISH TO CONTINUE THIS PRACTICE OF DORJE SHUGDEN. I am very happy to see Lama Yeshe sacred picture in this website’s masters sections. Many people are afraid to say the truth to look politically wrong. But that is not what the dharma is about. We should let go of attachment of this sort and just do our practice. Ego-less state of mind is the goal of our practice as Lama would say.

….Also never to criticize Dorje Shugden and the practices Lama gave us SO THAT HIS CURRENT INCARNATION CAN MANIFEST AS A DHARMA TEACHER. The only way his unmistaken current incarnation can manifest as a great dharma teacher again, is if his students keep samaya clean free of politics and free of politically motivated actions in the name of dharma. Otherwise, it would be the responsibilities of the students if the current Lama Yeshe incarnation cannot perform the actions as he had set out to do. After all, if we as FPMT members criticize others who practice Dorje Shugden, then that will accumulate very heavy karma. Why? Because we destroy the faith of others in their gurus. Do we have the right to do that? Does Lama Zopa’s closeness with H.H. the Dalai Lama validate FPMT CENRES AND MEMBERS TO BE SOME KIND OF SPIRITUAL POLICE. That type of spiritual arrogance will be the downfall of any dharma organization. IT IS CONTRARY TO THE SPIRIT OF LAMA YESHE’S ASPIRATIONS. We should reflect Lama Yeshe and Lama Zopa well, by never criticizing other sects, lamas, lineages, practices, Dorje Shugden, etc. Why because it contradicts Lama Yeshe’s Bodhicitta aspirations. We should not especially criticize lamas who are spiritual heirs of Sera, Gaden, Drepung or who are students of Pabongkha, Trijang, Zong Rinpoches. Why? Because they are OUR LINEAGE LAMAS ALSO AND THEY ALL PRACTICED DORJE SHUGDEN AS THEIR PRINCIPLE PROTECTOR.

….We cannot think of Lama’s work just expanding in our life time which it can due to Lama Zopa. But into future lifetimes. Future generations. So for that to happen, we need continuation of Lama’s successor. If we just follow along the current political tides, we may look clean and good, but simultaneously it becomes damaging to what lama’s previous incarnation practiced and that would not be very good. What’s the point if Lama’s centers and works grow now and after Lama Zopa’s passing, it stops, slows down or what not? Is spiritual attainments gained by flashing pictures we have taken together with the Dalai Lama to other centers and justifying our arrogant authoritarian ways with that? I don’t think so. I think if Dalai Lama is close to FPMT we should reflect that well by being even more humble, even more gentle, even more kind so we do not stain the name of H.H. the Dalai Lama. We cannot uplift his name or prove our guru devotion to him by putting down anything in regards to Dorje Shugden. That would be a heavy price to pay at the expense of our own Lama Yeshe’s heart protector. That is Dorje Shugden.

So when Lama was alive, we practice Dorje Shugden and Dorje shugden is ok and a Buddha.
Kopan had monthly ‘secret’ pujas to Dorje Shugden as with most of the centers. The FPMT centers that were fortunate to have a great lama/geshe living nearby would always invite them monthly to the centers to do the monthly Dorje Shugden pujas as instructed by both Lama Yeshe and Lama Zopa. The young Kyabje Pabongkha Rinpoche who resides in Nepal was often invited to Kopan Monastery to perform incredible pujas. Even before the current new Kopan Prayer Hall was built, many preliminary pujas had to be done on the land before the foundation was set. Kopan invited Kyabje Pabongkha Rinpoche to perform them. Then when Dharamsala started stepping up on their anti-Shugden campaign, Kopan cut their ties with Pabongkha Rinpoche. It remains so till this day amazingly and he is the reincarnation of our lineage master!!! I was amazed when I heard that from very reliable sources. In fact, Kopan wanted to look good, that the monk administrators influenced some Taiwanese sponsors against Pabongkha Rinpoche. Rinpoche was promised by them to build a Pabongkha Monastery in Nepal, and the Taiwanese had promised to sponsor it. In order to get on Dharamsala’s good side and to get the sponsorship for themselves, Kopan administrative monks told the Taiwanese Sponsors (which I will withhold name from here) that Pabongkha Rinpoche is not following Dalai Lama’s instructions to abandon Shugden practice and that they should not support Pabongkha’s Rinpoche’s intent on building the Monastery in Nepal. Consequently it worked and unfortunately for Kopan’s karma. My question is, who put Kopan as the spiritual police in Nepal and so daringly create schism between their lineage guru’s sponsors??

Example the Delhi FPMT Branch centre in the past on monthly basis would invite the great Rongtha Gyabgon Rinpoche who lived in Ladakh Budh Vihar, New Delhi to perform the pujas at their centre every month. Dorje Shugden full puja was done at FPMT centre in Delhi monthly with great offerings. It was advised by Lama Zopa. In fact, Lama Zopa used to perform the Dorje Shugden pujas in both Kopan and Delhi himself on many occasions!! Himalayan Yogic Institute in Katmandu had a Dorje Shugden statue in their side shrine room in a box with offerings, it would be opened from time to time as did the Delhi centre.

So Kopan is now very great, how did Dorje Shugden damage Kopan?? What was the wrong results manifesting now due to the decades that Lama Yeshe practiced Dorje Shugden and had Kopan do pujas monthly?? So if a friend helped us in the past, and we get a new friend, we simply abandon the old friend? Is that ethical or dharmic?

Then Lama dies and we don’t practice because H.H. the Dalai Lama says not to. And HH has reasons beyond our ordinary minds can conceive. Then one unfortunate day, H.H. Dalai Lama passes away (very sad time) and Lama Yeshe is back and then we again practice Dorje Shugden?? I mean that is a strange scenario. Back and forth that is.

It is very sad, because many of the FPMT centers now go on spiritual witch-hunts condemning other centers in their same cities. Using Dorje Shugden practice as negative as their ‘pure’ reasoning to take students away from their respective centers to join the nearby FPMT centers. But in fact they are just as I see it, trying to increase their own memberships. I have witnessed this. Many, many, many of the older Lama Yeshe students have gone underground with their practices of Dorje Shugden. Some like me do not really go to the centers here in the USA anymore. They will not abandon their practice of Dorje Shugden because of their great devotion to Lama Yeshe and are somewhat flabbergasted at the direction that some new FPMT centers’ are going with their arrogant witch hunts. What is important to remember is JUST BECAUSE YOU ATTEND THE DALAI LAMA’S TEACHINGS, OR HAVE TAKEN PHOTOS WITH HH DOES NOT AUTOMATICALLY VALIDATE YOU AS A SPIRITUAL POLICEMAN AND GO ON WITCH-HUNTS. We must practice the essence of what HH teaches as did Lama Yeshe, which are tolerance, compassion, forgiveness and not ever slandering any lama, dharma, lineage or practice. As the karmic retributions will fall onto us. We should never mislead new FPMT students toward this line of thought. We are destroying our organization slowly if we do so.
FPMT centers citing so and so practice Dorje Shugden and so therefore they are not pure. That is so hypocritical and political because Lama Yeshe practiced and Lama Zopa was recognized as a tulku by Dorje Shugden himself. In Dorje Shugden is a ghost, then Lama Zopa’s recognition becomes nil. In fact some of the FPMT centers’ committees are in direct competition to attach students to their OWN centers for fundraising, attendance, membership, etc. So they use the heinous method of condemning Dorje Shugden to scare other centre members into joining FPMT. In fact when they do that, it is a disgrace. Older/senior FPMT students should speak up to new and younger ones who have not had the great fortune to meet our founder, Lama Yeshe.

Lama Yeshe’s main protector practice was Dorje Shugden till the end. He didn’t take an unfortunate rebirth. Dorje Shugden didn’t harm him? IF LAMA YESHE WAS PRAYING TO A GHOST, THEN WHY DIDN’T HE TAKE REBIRTH IN THE THREE LOWER REALMS??


We must think clearly and not be swept away by convenient political tides in order to fill our dharma centers with membership so it gives it a successful appearance. If that was done, what would be the cost?  It would affect Lama Osel’s current incarnation in not being able to manifest as a dharma teacher. We destroy other people’s faith in their lama, and help them break their samaya with their lama, that karma would return back to us PERSONALLY AND AS A GROUP.

We as FPMT should respect our founder’s wishes and not ever criticize Dorje Shugden, his practitioners, his lineage, his followers in anyway because our founder, Lama Yeshe was one of them. We shouldn’t practice or not practice what the current political situation pressures us to or not to. We should do what our lama says. So during Lama’s life Dorje Shugden is good and now Lama is dead, so Dorje Shugden is bad??? Wouldn’t that infer that lama was wrong, had bad degenerate practices, lacking in wisdom, had no refuge, had no attainments and wasted his life praying to a spirit?? So if lama gave us Heruka initiation and practice, then it had no blessings because lama’s refuge degenerated due to his practice of Dorje Shugden?? Since Dorje Shugden is a spirit and Lama kept up his ‘sogtae’ (Dorje Shugden’s initiation) or life entrustment practices his whole life, then all of the other practices lama did was degenerated and ineffective when passed to us.
So any practices Lama Zopa received from Lama Yeshe and passes it to others would logically be degenerate also??? Wouldn’t it?

The implications are quite big if we choose to believe that way….So that would mean many of the practices that Lama Zopa does now and gives others that are directly from Lama Yeshe are degenerated because Lama Yeshe was degenerated?? Of course not. Very dangerous line of thought. Very ruinous direction we are heading toward. I watched Lama Zopa get brow-beaten into ‘giving’ up his Dorje Shugden practices. And Lama has to be degenerated because H.H. Kyabje Trijang and Zong Rinpoches were degenerated we have to falsely assume. Both these lamas practiced Dorje Shugden till they entered parinirvana (deaths)…Kyabje Trijang Rinpoche entered into 12 days of clear light meditations in Dharamsala and Kyabje Zong Rinpoche, three days. And their unmistaken incarnations are back recognized by both H.H. the Dalai Lama and Dorje Shugden via his oracle again. How come they didn’t go to the Three Lower Realms since they worshipped Dorje Shugden the ‘spirit’ their whole lives in fact in all their previous many incarnations they worshipped also.

They didn’t descend into the lower realms from a lifetime of practicing and propagating a Dorje Shugden. Since these great lamas have ‘degenerated’ their refuge by the practice of Dorje Shugden which implies they have zero attainments in the first place to choose a spirit to worship, then their other practices naturally became defiled. Do we choose to believe that way of thought?? I and many others clearly don’t. It doesn’t make sense. Many teachers and thousands of their disciples around the world today are committed and practice Dorje Shugden today. Because they have been given this practice by H.H. Kyabje Trijang Rinpoche and H.H. Kyabje Zong Rinpoche. They are following the commands of their root gurus, so what are they doing wrong? We switch gurus like status symbols?? These are both the root gurus of Lama Yeshe and Lama Zopa. So we should not criticize other centers, lamas, students that practice Dorje Shugden. Be true to your dharma practice.

Even if hypothetically lama had given up his Dorje Shugden practices during his life, which he did not, his gurus didn’t give it up. So if his gurus did not give it up, then the practices received by Lama Yeshe would have been degenerated since his lamas are degenerated. Lama Yeshe was inviting H.H. kyabje Zong Rinpoche up till his death in the early 80’s to his centers giving teachings, initiations, transmissions and commentaries. And Dorje Shugden life empowerments to hundreds. So however you want to look at it, then many of the practice graciously conferred by lama Zopa today are in one way or another defiled or at least contaminated. Could that be so? I don’t want to go that direction.

So however many photos lama Zopa takes together with H.H. the Dalai Lama and advertised (as today, affiliations with Dalai Lama in any way would hint at authenticity/genuine practice whether you are or not) or whoever many events of H.H. are sponsored by Lama Zopa, it still cannot wash away the inner degenerate practices received from Lama Yeshe. Is that what we choose to believe? Even if Lama Zopa truly gave up his Dorje Shugden practices to be ‘absolved’, then he would have to give up all the practices that Lama Yeshe gave him also or at least don’t pass it to others. Then we have to believe the founder of our FPMT Lama Yeshe WAS WRONG.


In order to be truly clean? Just giving up Dorje Shugden wouldn’t be enough as his root lama, Lama Yeshe would have to be thought of as WRONG IN LAMA ZOPA’S DAILY MEDITATIONS. I also don’t think so. So I again request everyone to think of the implications….

Yeshe Sangye”

The full letter can be found here.

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Smear: Geshe Kelsang Gyatso was expelled from his monastery

September 19, 2008

More information has been added to this smear on the New Kadampa Truth site, so we are including it below.

Truth: In 1996, Fifteen abbots and teachers from Sera Je Monastery wrote an open letter against Geshe Gyatso, excluded him from the community of the monastery and named him an “apostate”. The reason for this action was Geshe Kelsang’s outspoken criticism against the Dalai Lama’s ban of Dorje Shugden.

James Belither, who was NKT Secretary at that time, said:

“The campaign to discredit Geshe Kelsang is clearly an attempt to silence him and to act as a warning to others. As one Tibetan Lama living in America said to another Lama living in Germany who was planning to come out publicly against the Dalai Lama’s ban ‘No, you mustn’t do that. They’ll do to you what they’ve done to Geshe Kelsang.’ “

What does it mean to be ‘expelled’ from an institution you used to study at? It doesn’t take away your years of study and meditation or diminish your spiritual qualifications at all. From this we can see that the expulsion is merely a political action and an empty gesture.

The August 22 1996 “Declaration of Expulsion of Kelsang Gyatso from Sera Je Monastery” reads in part:

“… These days, [in Kelsang Gyatso] the demonic cloud of overwhelming arrogance displays itself with a mass of deluded pride, like a bat who thinks he is above the sky…. This demon with broken commitments…. burns with the flame of unbearable spite towards the unsurpassed omniscient 14th Dalai Lama, the only staff of life of religious people in Tibet, whose activities and kindness are equal to the sky.”

This was not the only abusive, politically motivated letter received by Geshe Kelsang for his opposition to the Dalai Lama’s ban on the practice of Dorje Shugden. Throughout the summer of 1996, leading up to his “expulsion”, he received a constant stream of angry letters. Examples include:

From the Freedom Movement, Youth Congress, Tibetan Women’s Association and representatives of the Three Provinces Movement:

“… you are doomed life after life… telling others not to keep pictures of the Dalai Lama reveals that, although you wear the mask of a religious practitioner, in reality you are the running dog of China and Taiwan. Therefore, we the Tibetan people both inside and outside Tibet will unitedly stand against you as a source of harm to the spiritual and temporal affairs of Tibetans.”

From Tibetans in Dharamsala to “All the followers of Geshe Kelsang Gyatso”, August 20th:

“It is also a well-known fact that due to a slight disagreement on views with His Holiness the Dalai Lama, you had banned portraits of His Holiness in your business-oriented Dharma centers. This insane and demeanous (sic) act had caused disgrace to the Tibetans as a whole and is no better than the savageous acts of the Red Chinese. We, the six million Tibetans, solemnly denounce this ill-acts…. On keen examination over your wrong doings we have concluded that it is impossible for a jaundice-stricken person wearing the mask of Dharma to be a true Buddhist Geshe.”

(For a refutation of the smear about not putting up the Dalai Lama’s pictures, see here.)

From Tibetan Community, Kathmandu, Nepal:

“We feel called upon ourselves to let you know of certain facts about him so that his impudent ravings do not lead astray well-meaning followers of the path…. Your “guru” has the misguided audacity to challenge the omniscience of the Compassionate One to the utter disgust of us all.”

Because of a number of abusive, obscene and threatening letters, and because of warnings from Tibetan friends, since that summer Geshe Kelsang has to live in a location known only to a very few people and to have tight security whenever he is teaching. It is in this political context that he was “expelled” from his monastery and stripped of his Geshe degree. In reality, he is one of the best-educated and most qualified Geshes alive today.

This situation and the letter speak for themselves. Geshe Kelsang was always regarded highly by his peers at Sera Je, and while in Tibet and India was acting fully within the activities of the Gelugpa tradition. He did not receive any censure or criticism from within the Gelugpa community until 1996, when the Dalai Lama implemented his ban on Dorje Shugden. At that time Geshe Kelsang publicly stated what was already well-known in many circles in Tibet: that the Dalai Lama’s main motivation for the ban was to unite the four schools into one so that he could become their sole spiritual leader.

The letter from Sera Je makes numerous false claims, such as that he was a “chronic tuberculosis patient”, and has only one main accusation: they claim that (a) the Dalai Lama is Geshe Kelsang’s root Guru, and that (b) by disobeying the Dalai Lama, he is breaking the commitment to rely upon his Spiritual Guide. As a consequence, they claim that he should be expelled from the monastery. Geshe Kelsang has explained clearly that the Dalai Lama was never his Spiritual Guide, and never received any empowerments or even teachings from him. He has also explained that in order to rely sincerely upon his Spiritual Guide, Trijang Rinpoche, he would never be able to follow the Dalai Lama’s ban on Dorje Shugden. Geshe Kelsang’s behavior is in fact the opposite of what is claimed in the expulsion letter.

Finally, on  a related note, Geshe Kelsang cannot be excommunicated from the Gelug tradition because it is not a club; Gelugpas are those who follow the teachings of Je Tsongkhapa, and Geshe Kelsang has devoted his life to upholding and propagating those teachings.

See also the refutation on the smear that Geshe Kelsang is a ‘self-styled Geshe’.


Bodhisattva Centre Refutations

September 9, 2008

Recently at a Bodhisattva Centre (Brighton) Open Day, two people handed out leaflets to newcomers in order to dissuade them from attending the Centre’s Buddhist meditation classes. Many of their complaints stem from their dislike of the open opposition of many New Kadampa Tradition students to the Dalai Lama over his ban of one of their spiritual practices. It is understandable that some people might wish to protest in support of the Dalai Lama and it is their freedom to do so. Moreover, the New Kadampa Tradition and Bodhisattva Centre have not claimed to be faultless organizations. However, the information these two people were handing out was largely incorrect and misleading, so we need to address it here. Please let us know if you have any more questions about any of the issues raised below.

This leaflet has also been copied and pasted onto a couple of other websites. Most recently it has been adapted into a new blog imitating the design of this one, created by someone called exKelsang conscript. The answers to the points raised there have not been included on that blog but can mostly be found below.

Replies to: Information about Bodhisattva Centre

(We thought you might like to know)

The Buddhist Centre you are about to visit is one of the larger residential Centres of the New Kadampa Tradition.www.kadampa.org You may notice that the publicity for this Open Day does not mention the NKT or any Registered Charity information about the Centre.

This was not a deliberate omission. Bodhisattva Centre was not trying to hide the fact that it is a member of the New Kadampa Tradition or a registered British charity, and these facts are very clear from all the other Centre publicity.

If you commit to study with the NKT at Bodhisattva Centre you will only study the books of Geshe Kelsang Gyatso. The original texts they are based on are also available in many other Buddhist traditions.

Geshe Kelsang’s books form the basis of the three NKT study programmes (the General Programme, Foundation Programme and Teacher Training Programme) but outside of their studies NKT students can and do read what they wish. Everyone has freedom to do as they choose. Please see Smear: NKT students are not allowed to read non-NKT books for more information on this.

It is reasonable and consistent with other traditions of Buddhism to study only the books of that tradition — for example, you don’t study Zen texts in a Theravadin monastery. Geshe Kelsang’s books are based on Je Tsongkhapa’s commentaries to Buddha Shakyamuni’s teachings, which are mostly in Tibetan. Some translations are available but most are not. For example, Geshe Kelsang’s Tantric books have no precedent; such detailed instructions are not generally or easily available, even in the Tibetan tradition. Geshe Kelsang has received requests for Guide to Dakini Land, for instance, to be translated into Tibetan so that Tibetan practitioners can benefit from it.

Geshe Kelsang has never claimed that his books are his original work. In Buddhism there is no original work because the teachings should be able to be traced back in their entirety to the word of Buddha. In Joyful Path of Good Fortunefor example, Geshe Kelsang says in the Preface:

I received these teachings from my Spiritual Guide, Trijang Dorjechang, who was an emanation of Atisha; thus the explanations given in this book, Joyful Path of Good Fortune, actually come from him and not from myself.

Geshe Kelsang’s books are the most complete set of instructions on attaining enlightenment available in the West and have been highly regarded by people of varying traditions over many years. You can check the book reviews on Amazon to see for yourself some of the benefit people derive from these books.

You will be taught to meditate on ‘absorbing the Guru’ ( who is manifest in this life as Geshe Kelsang Gyatso) into the depths of your mind and to reinforce this meditation with the protection of Dorje Shugden in the practice of Heart Jewel (daily) or Wishfulfilling Jewel (daily) and Kangso (monthly). This practice is the ‘essence of Kadampa Buddhism’ as taught by the New Kadampa Tradition.

It is your choice who your spiritual teacher is and no one can dictate this to you. The practice mentioned here, Heart Jewel and so on, is a traditional practice of the Gelug (Virtuous) tradition of Je Tsongkhapa, which is the tradition Kadampa Buddhists follow. This tradition has been followed for nearly 400 years by both Tibetans and Westerners.

The Dalai Lama has requested, in order to maintain peace and harmony in the communities of all Tibetan Buddhist traditions, that practitioners of Dorje Shugden should not attend his teachings or view him as their Spiritual Guide. He has not banned the practice. This recommendation does not affect anyone in the NKT. The NKT has always emphasized its complete independence from Tibetan society even though the lineage of the teachings is given as Tibetan.

Without justification, the Dalai Lama has banned the centuries-old practice of Buddha Dorje Shugden that was practised by his own Teachers and, in doing so, has caused a schism in the Buddhist community that has destroyed peace and harmony rather than maintained it. Even though, when questioned by the Western media, the Dalai Lama has claimed not to have banned the practice, well over a thousand monks who refuse to give up their faith have been expelled from their monasteries and lay people are being ostracized and persecuted by their communities — which clearly indicates that it is much more than a “recommendation” or “request”. Please see this video for speeches he has made on the subject, or read what he has said in his own words on a website about this issue.

This “recommendation” or ban does in fact affect the NKT adversely because the Dalai Lama is using his fame and exposure in the West to spread the view that the practice of Dorje Shugden is cult-like and non-Buddhist — hence, practitioners of this traditional and popular Protector Buddha are being smeared with these associations both in the East and in the West, unjustifiably so.

The NKT recognizes that there is a difference between Tibetan society/politics and the Buddhism that came through Tibet, just as there is a difference between politics and religion in general. Buddhism started in India with the teachings of Buddha Shakyamuni and those teachings moved through Tibet and are now in the West. Consequently, although there are many lineage Teachers of Buddhism who are Tibetan, Buddhist teachings did not originate there and do not belong to Tibet or any other country. The NKT is a global Buddhist tradition that follows the traditional teachings of Buddha Shakyamuni as transmitted by both Indian and Tibetan Masters through to our present-day Teachers in different countries. The NKT is not a Tibetan organization and is not bound by Tibetan feudal society or politics.

However, members of the NKT, under the name of the Western Shugden Society (WSS) have organised and paid for frequent and persistent demonstrations all over the world against the Dalai Lama accusing him of not being a Buddhist, of lying and hypocrisy.

The WSS and the NKT are not the same. You can find out more about the WSS on Wikipedia.  The WSS is independently funded. The WSS is an ad hoc coalition of Dorje Shugden practitioners from many different countries, including many Tibetan practitioners of Dorje Shugden. Its aims are fourfold:

  • To give freedom to practice Dorje Shugden to whoever wishes to rely upon this Deity.
  • To stop completely the discrimination between Shugden people and non-Shugden practitioners.
  • To allow all Shugden monks and nuns who have been expelled from their monasteries and nunneries to return to their monasteries and nunneries where they should receive the same material and spiritual rights as the non-Shugden practitioners.
  • That the Dalai Lama tell in writing to the Tibetan community throughout the world that they should practically apply the above three points.

The Dalai Lama has been requested to discuss this issue but no reply has ever been received, which is why the WSS has had no choice but to organise demonstrations to raise public awareness of this problem.

Unfortunately, there is clear evidence that the Dalai Lama is lying and being hypocritical about this issue. For example he has said that there is no ban on Shugden practice (there is) and he talks constantly in public about religious freedom, love and tolerance while, under his orders, his people are being discriminated against and denied basic human rights if they refuse to give up the practice of this traditional Buddhist Deity.

The NKT is not allowed, under British Charity Law, to engage in political activities such as public protest. Some of the prominent members of the WSS who have been protesting are Gen Kelsang Khyenrab, Deputy Spiritual Director of the NKT, Kelsang Rabten, National Spiritual Director of NKT Australia, Kelsang Pema (the main public spokesperson) personal assistant to Geshe Kelsang Gyatso for more than 8 years, and the current resident teachers of Bodhisattva Centre and centres of the NKT in Bexhill, Huddersfield, Wales, London, etc as well as many residents of this NKT centre in Brighton.

The NKT has not engaged in any political activity. As mentioned, the WSS is an independent body that is not affiliated with the NKT. Even so, WSS demonstrations are not political but are spiritual actions to stop the pure spiritual tradition of Je Tsongkhapa from being destroyed by political interference by the Dalai Lama. The demonstrations are loud but peaceful.

Since many dedicated NKT practitioners naturally practice Dorje Shugden in accordance with tradition, of course as individuals they are supporting the aims of the WSS, along with a large number of non-NKT Dorje Shugden practitioners, including Tibetans. However, the NKT charity is not organizing any demonstrations.

In the last two years many high level teachers of the NKT have left under suspicion of sexual misconduct including Gen Samden Gyatso, the previous long term Deputy spiritual director of the NKT as well as at least two Resident Teachers of Bodhisattva Centre.

It is true that Samden and two Resident Teachers of Bodhisattva Centre have left due to an inability to keep their vows of celibacy, and this is deeply regretted. Bodhisattva Centre has indeed been far more adversely affected by this behaviour than other NKT Centres.

[N.B. Since writing this, I heard from someone who rightly pointed out that Losang Dragpa Centre has been the most adversely affected by impure behaviour. LDC was the first (and hopefully the last) NKT Centre to be dissolved.]

It is worth noting that, unlike many religious leaders, even within Tibetan Buddhism, Geshe Kelsang himself has never had any accusations of impropriety leveled against him in terms of his moral behavior. The overwhelming majority of the 700 monks and nuns in the NKT do keep good moral discipline, and “many high level teachers” is a large exaggeration. Please see Smear: NKT has a lot of sexual scandals and cover-ups for more information.

So why is the WSS protesting against the Dalai Lama’s advice at a time when Tibetans are being imprisoned, tortured and murdered for trying to preserve their own culture which includes these precious Buddhist teachings?

This is a different issue because Bodhisattva Center is not part of the WSS and the Tibetan problem has nothing to do with the WSS. While they have compassion for the plight of the Tibetan people, neither the NKT nor the WSS have any political affiliations. If the Dalai Lama is undermining his own and others’ attempts to preserve Tibetan culture by his illegal ban and persecution of his own people, that is not the fault of the WSS but of the Dalai Lama.

It is not the WSS who is at fault; they are merely defending themselves against the Dalai Lama’s actions. The survival of the precious Buddhist teachings does not depend upon the survival of Tibetan culture. The WSS are principally concerned that the Dalai Lama’s politically motivated actions are destroying these teachings, and are therefore acting to stop him. The Dalai Lama has brought the protests on himself by banning the practice of Dorje Shugden and refusing to engage in discussion about it. Since it is the Dalai Lama who refuses to engage in dialogue, the WSS has had no choice but to act by organizing demonstrations.

Is the WSS creating difficulties for the Dalai Lama in the public arena in order to deflect public awareness of internal difficulties in the NKT under the pretence of protecting the practice of Dorje Shugden practitioners?

Not at all. As was said before, the WSS and NKT are different organizations. The WSS exists solely because of the actions of the Dalai Lama. There is no “pretence” because the practice of Dorje Shugden practitioners is being destroyed by the Dalai Lama and action has to be taken now. The Dalai Lama has brought these difficulties upon himself through his dictatorial and illegal actions. Once he has lifted the ban, all WSS activities will cease. For more information, please see www.aboutwss.org and www.wisdombuddhadorjeshugden.org


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