Kadampas in everyday life

December 11, 2010

As it says on the homepage of our website, the aim of the NKTis to introduce practical methods that can help people of all backgrounds solve problems and find happiness. As Geshe Kelsang Gyatso, the Founder of the NKT, says:

“Our intention in teaching Dharma is not just to spread Buddhism. We are trying to help the people of this world by giving them special methods to solve their daily problems and to achieve the permanent happiness of liberation. In itself, the flourishing of Buddhadharma is not important unless it benefits others. This is the main purpose of Buddhism.”

Many thousands of people who visit NKT~IKBU Centers worldwide each year, receiving teachings and meeting practicing Kadampas, will attest to this.

There are also some short internet teachings that give a sense of the accessibility of Kadampa Buddhism available on the main Kadampa website.

There is a growing number of personal blogs by Kadampa Buddhist practitioners talking about how they integrate Kadampa Buddhism into their daily lives and use it to solve their own and others’ problems.

Also, on a few NKT Center websites you can find questionnaires of Kadampa students who talk about how they first got interested in Kadampa Buddhism and then answer some interesting questions. For example: Meditation in San Francisco Questionnaires (since 2006)

Interviews  on the main Kadampa site also give a sense of the range of Kadampas and how they use Kadampa Buddhism to transform their daily lives.

These internet teachings, blogs and so on* offer a small taste of a large variety of NKT students from all different walks of life. Tens of thousands of Kadampa Buddhists are scattered all around the world, East and West – some living in Centers, most living outside and working regular jobs – and all doing their best to integrate Buddha’s teachings into daily life to find inner peace, control their minds, and help others.

We hope to see many more representative Kadampa blogs, interviews and so on in the coming months and years.

If you have any helpful or inspiring experiences you’d like to share, please feel free to post them to the comments section of this article.

(*Please note that New Kadampa Truth does not take responsibility for the contents of unofficial blogs etc.)


Reply to Matt MacCurdy’s posting

November 20, 2010

November 19, 2010.

Dear Friends,

You may have recently read an email or posting from Matt MacCurdy about Kelsang Khyentse, the Building Manager of Manjushri KMC.

We know Khyentse very well. Khyentse himself has told people that before he met Dharma, he had angry behaviour. He has said that since he met Dharma and became a member of the NKT community, he has pacified his previous anger problem and has found a peaceful and meaningful life.

Khyentse helped to build the Temple at KMC New York for many years. There were no problems and people were happy with him. Then he worked on the building projects at KMC France, KMC Germany and KMC Spain for several years – again there weren’t any problems and people were happy with him. Normally as the Building Manager here at Manjushri KMC, Khyentse works with groups of people and again everyone is happy with him. So we understand that Khyentse is telling the truth when he says that through meeting Dharma, he has pacified his previous anger problem.

Unfortunately this year in Brazil, two things happened — Khyentse had very heavy responsibility for the Temple building project with tight completion deadlines and also some people caused him to become angry. Because of this, his previous angry behaviour returned. We are very sorry that this happened.

As NKT Managers we are now asking Khyentse to please maintain a peaceful mind, and we are also trying to prevent other people from causing his anger to return. In this way we believe that such problems can be avoided in the future.

I hope this information is helpful to you,

Warm regards,

Steve Cowing
NKT – IKBU General Secretary on behalf of NKT-IKBU


What is the relationship between the NKT and Tibetan Dorje Shugden practitioners?

August 3, 2010

Our relationship is one of mutual support, mutual respect and love. We are all disciples of Lama Tsongkhapa, we follow in the spiritual lineage of Gelugpa instructions passed down through the great Lamas Je Phabongkhapa and Trijang Dorjechang, and we do this with the help of our Dharma Protector, Dorje Shugden. NKT students have joined Tibetan monks and Tibetan lay people in the Western Shugden Society demonstrations requesting the Dalai Lama to give freedom to Dorje Shugden practitioners. Geshe Kelsang and a number of NKT students have also supported the new Gelugpa monasteries, Shar Gaden and Serpom Norling, not just morally but with generous financial aid. Shar Gaden acknowledge his courage on behalf of all Dorje Shugdan practitioners and his help in bringing these new monasteries into existence.

Inviting other teachers?
NKT individuals naturally have the freedom to go to other teachings given by other Lamas at different institutions if they wish. Representatives of the NKT, such as teachers and managers, are not however permitted to invite Lamas from different traditions to teach.

Recently, a visiting Tibetan Lama and Dorje Shugden practitioner, who is currently in the States to help highlight the situation with the Dalai Lama’s ban on Dorje Shugden practice, was invited by some NKT teachers to teach at a branch of one of the NKT centers. They were then requested not to do this because, as Geshe Kelsang has said, “We are different traditions.” Over the years, the NKT has consistently resisted inviting Tibetan teachers, including fellow Dorje Shugden practitioners, to teach at NKT centers and this is now in the Internal Rules. This article will help to explain why.

Different traditions
That we are different traditions is evident in several ways. For one thing, it is unlikely that the three NKT study programmes will ever be adopted at the Gelugpa monasteries in India (even though many Tibetans who speak English greatly admire Geshe Kelsang’s commentaries), or that Western NKT teachers, lay or ordained would ever be invited to teach Dharma at Gelugpa monasteries or centers. This is all well and good, as we are different traditions; we are a Western tradition, within Western culture for Western practitioners, and they are a Tibetan tradition, within Tibetan culture, teaching largely in a monastic context.

Here in the West, the majority of practitioners are lay and live in vastly different cultural circumstances from those found in Tibet and India. What works for Tibetans does not easily translate for Westerners and the presentation of the teachings, which has been carefully designed for Westerners, differs widely from the Geshe program taught in the monasteries. As it says in the Internal Rules:

15§1. The Education Programme of all NKT-IKBU Dharma Centres shall consist only of the three New Kadampa Tradition Study Programmes: the General Programme, Foundation Programme, and Teacher Training Programme.

15§2. These programmes form the very core of the NKT-IKBU, and are what distinguishes the New Kadampa Tradition from other traditions.

Other teachers from other traditions can of course be realized beings and qualified to teach holy Dharma in general. The NKT has never said that it has a monopoly on Dharma — that would be going directly against our understanding that Buddhas appear in different forms to help diverse living beings. But, logically enough, only those trained in the NKT study programmes are qualified to teach those programmes.

Geshe Kelsang has taken into account that most Westerners lead very busy and full lives and so the Dharma he presents has become more and more immediately practical. The circumstances are different to the monasteries, where the Geshe program takes twenty years to complete and is intellectually rigorous, involving huge amounts of memorization and formal debate. Some of the monks then go onto do retreats. This system has produced many qualified practitioners, including our own lineage Gurus! But the average Western Buddhist does not have the time or the inclination to complete a 20 year Geshe degree – only one has managed to do this. The NKT study programmes differ from the Geshe program in their very practical emphasis on Lamrim, Lojong and Mahamudra and the emphasis on meditation and retreat. And it is true to say that Geshe Kelsang has conveyed the priceless Ganden oral lineage in a clear, unique and precious way to his Western disciples, for which they are very grateful.

In the NKT the teachings emphasize how to integrate the practices into daily life with family, jobs, etc. Many of the sadhanas have become shorter, with more time for meditation. As it says in the Internal Rules:

16§1. All NKT-IKBU Dharma Centres shall follow the same tradition regarding rituals, retreats, pujas, and granting and receiving empowerments.

These rituals are in many ways far simpler (and shorter) than those in the monasteries. If we examine the life stories of those who grew up in the monasteries, they are utterly admirable, yet utterly unrepeatable for most people in the West. Shar Gaden and Serpom Norling however can recreate these conditions for Tibetan monastic practice in accordance with the changing needs of their own students. Other lay Lamas in the Tibetan tradition can also provide the conditions their own disciples might need.

Books
Even Geshe Kelsang’s detractors acknowledge that his books (which are the basis of the three study programmes) are written by an erudite Buddhist scholar, and no one has found mistakes or inaccuracies in any of them. Geshe Kelsang has not omitted or added anything to the meaning of Lama Tsongkhapa’s teachings. It is clear that Geshe Kelsang is an accomplished Yogi with great personal experience, and through his own experience and wisdom has found ways to help students access the profoundest aspects of Buddha’s teachings as elucidated by Je Tsongkhapa in a swift, achievable, and step-by-step way. His textbooks reveal in astonishing clarity and detail all the stages and practices necessary; a complete road map to attain the enlightened state of Buddhahood. What more can we ask? Our job as NKT practitioners is to put these perfect and detailed instructions into practice every day of our lives.

Language
Within the NKT, all the books, teachings and practices at the centers are given in the language of their country. This means that to engage in the study and practice of Buddhism, people do not have to learn the Tibetan language. Within the NKT Study Programmes, there are no linguistic barriers to the study of Buddhadharma.

Monks, nuns, lay men, lay women
Related to this, the moment Geshe Kelsang arrived in the West he set about training and empowering Westerners to teach Buddhism, based on their own sincere spiritual progress, so that they could teach people in their own languages and cultures. He said he wanted four types of teacher — monks, nuns, lay men, and lay women. Geshe Kelsang has ‘democratized’ Buddhism here in the West by appointing teachers in this way and has said repeatedly that one’s Spiritual Guide can be a monk, nun, lay woman or lay man. This is a vast departure from Tibetan ways. Geshe Kelsang also shows no discrimination based on race or sexual orientation, setting the tradition apart from the Tibetan hegemony of the FPMT and other Tibetan Buddhist centres and the 14th Dalai Lama’s condemnation of homosexuality.

No Tulku system
While to some, the practices of recognizing Tulkus and using oracles for divination may seem interesting and exotic, they are well outside Western cultural norms. With respect to the Tibetan Lama mentioned earlier, one NKT branch teacher recently told a relatively new student that “This Rinpoche is even higher than Geshe-la as he is a reincarnate Lama.” This reveals the danger of the Shangri-la syndrome, naively idealizing foreign cultures and grandiose titles as magically perfect and naturally superior to ours. The Tulku system is one of inherited power where reincarnate Lamas (almost always Tibetan boys, even these days) are discovered at a very early age and then groomed for their privileged status and authority. This system creates an unbreakable glass ceiling for Western practitioners. What is the place for lay Gelugpas in the Tulku system? What is the place for women, ordained or lay? This system worked in Tibet on many occasions, but it can and has also been misused by those with a bad motivation for worldly purposes.

The NKT has decided to elect its leaders instead. Indeed, not just one but two women have been appointed to the highest positions in the organization for a period of at least the next four years. This utter breaking with the Gelugpa monastic tradition makes perfect sense in a Western democracy but would not be appropriate for Shar Gaden, for example, which is a Gelugpa monastery. Nuns in the highest position in a Tibetan monastery would be as much of a cultural hurdle there as relying upon the Tulku system would be to the NKT.  It is also worth noting that Geshe Kelsang has not tried to interfere with how Shar Gaden or Serpom Norling are organized, even when his involvement was requested. He has never tried to interfere with any other Buddhist Center in the West either.

No teachers in the NKT have been recognized as a Tulku, most teach without fanfare or recognition. Inviting Tibetan Tulkus and Lamas to teach at NKT centers can undermine the teachers’ credibility simply because Western teachers appear more run of the mill and “like us” than an exotic Rinpoche.

No oracles or divination

The Internal Rules state:

16§2: To prevent Dharma being used for political aims or worldly achievement, no NKT-IKBU Dharma Centre shall follow any tradition of recognising and relying upon oracles, or follow any system of divination.

This is not saying that these systems are always misused or that they never work or should not be used by others. Within our lineage our own great Tibetan Lamas sometimes relied upon oracles and divination. Even Geshe Kelsang himself used divination to find the rebirth of his mother, as explained in the book Introduction to Buddhism. Early on in the NKT years, the oracle of Dorje Shugden came to a few NKT centers and Dorje Shugden composed a beautiful and inspiring long-life prayer for Geshe Kelsang. However, it is true that on occasion this system has been used in the service of political power and still remains open to abuse. Not to mention that an oracle’s possession can present a large cultural barrier to the average Westerner, seeming alien or superstitious. Acceptance of the validity of divinations and oracles, while firmly established within Tibetan culture, is outside of our own.

Ordination within the NKT
At the present time the NKT-IKBU has about 700 ordained people around the world. The way of granting ordination was designed by Geshe Kelsang following the ancient Kadampa tradition. It is very simple and very practical. A great deal has been explained about this on our website and blog.

Independent Buddhist Tradition
The Internal Rules state:

§3 The New Kadampa Tradition shall always be an entirely independent Buddhist tradition and the NKT-IKBU shall have no political affiliations.

Geshe Kelsang has worked hard for the last 30 years to create a modern tradition of Je Tsongkhapa’s Buddhism, one that can be transplanted into any country in the world because it is divested of Tibetan politics and culture. This has not been easy as it has challenged the Tibetan status quo, and over the years even some NKT students have sometimes questioned whether we really need to let go of the Tibetan language, customs and connections with the Tibetan establishment.

However, Geshe Kelsang has a far-reaching, compassionate vision and, as a direct result of his wisdom, skill and courage, hundreds of thousands of people (and millions of people potentially) who would never have met these Buddhist teachings now have access to them and are now practicing Je Tsongkhapa’s clear and powerful Buddha Dharma through the NKT every day. Many Western people in the NKT are making spiritual progress without abandoning their own Western lifestyles, by practicing in their own cultural milieu, and by transforming their own 21st century environments. They are able to do this without having to waste a great deal of precious time figuring out which Tibetan cultural customs and institutions are necessary for their practice and which on the contrary can get in the way of actual inner transformation.

A bridge between east and west, a bridge to the future
This article has outlined some of what has Geshe Kelsang removed and what he has kept. His epic achievement has been in transplanting Kadampa Buddhism from the snowy mountains of Tibet into an entirely alien Western soil so that it becomes a natural part of the landscape of our societies. This is a true bridge. NKT students need to know the nature of this achievement if they are to feel confident about protecting this legacy rather than defensive or out on a limb, or feeling the need to supplement their tradition by inviting other teachers. If we do begin to invite Tibetan Lamas to give teachings at our Centers — teachings that will naturally have subtle and not-so-subtle differences and even contradictions to the three study programmes — what does that say to others about the completeness and effectiveness of our own tradition? And what or whose teachings and path will we then follow?

So, NKT students are encouraged to keep our enthusiasm and respect for all traditions of Buddhism while relishing studying, practicing and realizing our own.

In Part Two of this article we will pursue some of these themes. If you would like to contribute to this discussion, please let us have your comments.


Bulletin: New NKT-IKBU Temple & KMC Development Director

June 13, 2010

Kelsang Pema has been asked to step down as NKT-IKBU Temple & KMC Development Director by the Directors of the Charity because she was no longer performing all the functions of her office in accordance with the Internal Rules.

New Kadampa Truth would like to thank Pema for her sincere work for the NKT-IKBU. We wish her every good health, happiness, and delight in her Dharma practice.

The Directors of the Charity have appointed Kelsang Rabchog, formerly administrative director of Manjushri KMC, to take her place.

Stephanie Atkinson, formerly director of Tharpa Publications UK, is the new administrative director for Manjushri KMC.

Peter Davis is the new director of Tharpa Publications UK.


The sale of Losang Dragpa Centre (Todmorden) and remortgaging of NKT properties

June 5, 2010

Here the NKT office replies to the questions raised in the comments to this article on 21 May 2010 by John Swainson. Thank you, John, for the opportunity to clarify.

(Q1)  Has the NKT used money from the sale of Losang Dragpa Centre (in Todmorden, West Yorkshire) for the development of centres abroad contrary to the Internal Rules?

No.

In accordance with Clause 9.1 of LDC’s Memorandum of Association and with section 17§5 of NKT-IKBU Internal Rules, the Spiritual Director of LDC (i.e. the General Spiritual Director of the New Kadampa Tradition~International Kadampa Buddhist Union (NKT-IKBU) advised that it would be most beneficial if LDC’s remaining assets could be given to Manjushri KMC, the original “Mother Centre” of the NKT-IKBU, for subsequent distribution to one (or more than one) other Member Centre of the NKT-IKBU.  This proposal was checked with the Charity Commission, explaining that Manjushri KMC is a part of the NKT-IKBU charity, and was then formally adopted by the directors and members of LDC.

In this way the requirements of LDC’s constitution and of the Internal Rules were met.

The receipts from the sale of Dobroyd Castle were donated by LDC to the NKT-IKBU charity in October 2008. They were then designated by NKT-IKBU to International Temple Project purposes, where the funds would bring most benefit. Some of the funds were used to buy a property for Hotel Kadampa Holland in January 2009, and the rest contributed to subsequent international developments, all to promote the Buddhist Faith of the New Kadampa Tradition around the world in accordance with the charitable objects of LDC and of the NKT-IKBU.

Losang Dragpa Centre (LDC) was closed only because no NKT Teacher was qualified to improve the Centre spiritually or materially, given the history of spiritual impurity at the Centre.

In general, the trustees of a charity are bound by law to strive to realize the current market value of any assets that their charity offers for sale.  This is what the directors of LDC did when selling Dobroyd Castle.  Professional valuations of Dobroyd Castle made in previous years were  not relevant.

(Q2)  Has the NKT raised money, through remortgaging properties, to finance the International Temples Project (ITP) when those properties were in need of funds for development, contrary to the Internal Rules?

No.

Section 18§1 of the present NKT-IKBU Internal Rules says:  Since the purpose of opening NKT-IKBU Dharma Centres is to spread NKT Kadampa Buddhism, all the assets of these Dharma Centres shall be used only for this aim.  The annual profits made by each local NKT-IKBU Kadampa Buddhist Centre shall be used for the development of that Centre, including improvements to accommodation and so forth, and any remaining profit shall be donated to the NKT-IKBU International Temples Project account of their respective country.

The purpose of this rule is twofold:  (1) to indicate to the directors of each Centre that annual profits should not merely be ‘hoarded’ by the Centre; and (2) to give clear guidance as to the most beneficial way to use surplus funds to promote the Buddhist Faith of the New Kadampa Tradition in accordance with the charitable objects of the Centre.

The rule does not otherwise limit the discretion of Centre directors as to how to use their existing Centre assets to promote the Buddhist Faith of the New Kadampa Tradition most effectively.


Bulletin: Changes of Spiritual Director in the New Kadampa Tradition (NKT)

April 14, 2010

There have been some recent changes to the Spiritual Directors of the New Kadampa Tradition ~ International Kadampa Buddhist Union (NKT-IKBU).  Gen-la Khyenrab has resigned as General Spiritual Director (GSD) due to poor health.  This is his letter to the managers of the NKT:

Dear Education Council Representatives and NKT Directors

It is with a heavy heart and regret that I tender my resignation as GSD.  I am unable at present to continue the duties of GSD due to poor health and I am therefore asking if you will accept this resignation.

with love and prayers
Gen-la Khyenrab

Gen-la Khyenrab’s resignation was accepted and he will be returning to his previous position (prior to becoming Deputy Spiritual Director) of Resident Teacher of Tara Kadampa Meditation Centre in Derby, UK.

We at New Kadampa Truth would like to express our deep gratitude to Gen-la Khyenrab for his kind spiritual guidance, sincerity, deep experience, and constant good humour during his years as Deputy Spiritual Director (DSD) and his eight-month tenure as GSD; and we are sad to see him go.  No doubt the students of Tara KMC will benefit greatly from his wisdom and experience, and we all look forward to receiving teachings from him again in the future. Those in North America do not have to wait long, as he is still teaching the US Festival at KMC New York at the end of this month. In accordance with Internal Rule 5.8, retired GSDs can be invited back to teach at Festivals.

In accordance with Internal Rule 5.9, the serving Deputy Spiritual Director (DSD), Gen-la Dekyong, has now automatically become the new GSD and vacated the office of DSD and of North American National Spiritual Director (NSD). Gen-la Dekyong has happily accepted this responsibility, even though it is earlier than she had anticipated. She will be moving to Manjushri KMC to begin this position immediately.

Due to the vacation of the office of DSD, in accordance with Internal Rule 5.10, the continuing Directors of the NKT-IKBU and the main executive officers of the Charity recommended Gen Kunsang of KMC Mexico to become the new DSD, and she was duly elected by a majority vote of all the members of the Education Council of the NKT. Gen-la Kunsang has the qualifications required for a DSD as stated in the Internal Rules.  She is a senior student of the NKT and has served as a very successful Resident Teacher in several countries. Prior to being elected as DSD, Gen Kunsang served as Resident Teacher of KMC Mexico and held the position of the NKT National Spiritual Director for Mexico. She is fluent in three languages — German, English, and Spanish.

Gen-la Dekyong, as GSD, will grant the empowerment of Enlightened Mother Arya Tara and give commentary to the practice at the NKT-IKBU International Spring Festival at Manjushri Kadampa Meditation Centre at the end of May. Both Gen-la Dekyong and Gen-la Kunsang will be granting empowerments and giving teachings at the NKT-IKBU International Summer Festival in July. These are wonderful events that we can all look forward to.

Finally, the new NSD for North America (replacing Gen-la Dekyong) is Gen Jampa of KMC Texas. Gen Rigpa is the new RT at KMC California and Kelsang Norbu is the new teacher (replacing Gen Rigpa) at Drolma Center in Fort Lauderdale!

Let us know if you have any questions about any of these developments.


Smear: NKT has a global empire of businesses from which it makes lots of money

December 31, 2009

One common smear from NKT detractors is that NKT is really a money making empire of book publishing, Dharma Festivals and Celebrations, Retreat Centers, hotels, cafes and spas, and that these activities and businesses make a lot of money.

Truth: As far as explicit business activities are concerned, there is Tharpa Publications (whose main purpose is to benefit others by distributing Buddha’s teachings in Geshe Kelsang’s books), and the Kadampa Hotels.

To get some perspective, only three of the NKT’s Kadampa Meditation Centers (KMCs) out of over one thousand Centers and branch classes are Kadampa hotels. These are situated in Malaga (Spain), Tuscany (Italy), and South Limburg (Holland) respectively.  The reason for the existence of these Hotels as KMCs is that when Geshe Kelsang and his students were looking for a suitable building for KMC Spain, the most suitable was a hotel in Malaga.  Unfortunately, the local authorities would not allow a change of use for this building, which had to remain as a hotel, so Geshe Kelsang’s idea was to buy the building and operate the hotel with the KMC inside it.

One of the main aims of the New Kadampa Tradition is to ‘exemplify Buddhist practice through public service’ and a hotel is a perfect medium to accomplish this.  Kadampa Buddhism has cherishing others at its heart, so the intention is for guests to enjoy a stay at a hotel where all the staff have this as their heart practice.  It seems so far that this attitude of the Kadampas who work in the three Kadampa Hotels is the reason for their popularity – the guests are treated with uncommon kindness and respect because the primary aim of the Hotels is to cherish others, not to make money. In any case, profits from these hotels are, as with all profits from Kadampa Buddhist Centers and Kadampa Meditation Centers, donated to the International Temples Project (ITP) for the building of Temples for World Peace.

NKT Dharma Centers, whether Kadampa Meditation Centers  (KMCs) or Kadampa Buddhist Centers (KBCs), often have World Peace Cafes associated with them. Some of these make a profit, but their main purpose is not financial. Their primary purpose is to exemplify Buddhist practice through public service and to act as a means by which the public can connect with Buddhism, or just find out more about Buddhism and the Kadampa Buddhist communities.  Profits from these World Peace Cafes are used to defray the running costs of a Center and to support Center development.  Any funds that are not required for this purpose are donated to the ITP.

No individual or Center can benefit from any profits from NKT activities because these profits are used solely to build Temples for World Peace. This is legally enshrined in the moral discipline guide of the New Kadampa Tradition – International Kadampa Buddhist Union, the Internal Rules:

14§7. The profits from each Festival and Dharma Celebration shall be used only for the NKT-IKBU International Temples Project; except that profits from the annual International Festivals held in the UK may also be used as properly required for the running of the NKT-IKBU.

and

18. Resources of NKT-IKBU Dharma Centres

18§1. Since the purpose of opening NKT-IKBU Dharma Centres is to spread NKT Kadampa Buddhism, all the assets of these Dharma Centres shall be used only for this aim. The annual profits made by each local NKT-IKBU Kadampa Buddhist Centre shall be used for the development of that Centre, including improvements to accommodation and so forth, and any remaining profit shall be donated to the NKT-IKBU International Temples Project account of their respective country.

18§2. At the end of the financial year each local NKT-IKBU Kadampa Buddhist Centre shall send a copy of their annual financial report to their NSD, to the Secretary and to the Temple & KMC Development Director.

18§3. The Directors of the NKT Charity together with the Education Council Representatives shall have the authority to prevent the misuse of the assets of any NKT-IKBU Dharma Centre.

18§4. Annual profits made by the KMCs, international Retreat Centres, Tharpa Publications and Hotel Kadampas in each country throughout the world must be donated to an NKT-IKBU International Temples Project account.

18§5. At the end of each financial year the Administrative Director of each KMC and each international Retreat Centre, the Finance Director of each Tharpa Publications and the Managing Director of each Hotel Kadampa shall send a detailed financial report to the Secretary, the Temple & KMC Development Director and the Treasurer.

18§6. All the funds in the NKT-IKBU International Temples Project accounts throughout the world must only be used for the NKT-IKBU International Temples Project and cannot be used by individual Dharma Centres or for any other purpose.

With respect to the claim that the NKT makes ‘a lot of money’,  all profits are donated to building Temples for World Peace. The more money that is raised, the more people around the world are benefitted through having access to these Temples and the teachings of Buddha.

Some people have argued that business is necessarily bad or at least not compatible with Buddhism. But business, like any other activity, can be either good or bad depending upon the motivation with which we engage in it.  Resources are necessary for benefiting others.  For example Marpa (Spiritual Guide of the famous Buddhist saint Milarepa) would engage in business and use the money he made to travel to India so that he could obtain and bring back Buddhist texts for the benefit of the Tibetans.

One of the six perfections that are the main path to enlightenment is giving.  Through operating Kadampa Hotels, World Peace Cafes and other appropriate businesses, Kadampas have the chance to practice cherishing others, and the profits from these activities are given to others in the form of Kadampa Temples that are intended to create peace in the world. Those training on the path to enlightenment try to give up the wish to keep things for themselves and dedicate their activities and possessions to the benefit of others.  In the case of Kadampa businesses, everything is created for and donated to the benefit of all living beings.


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